<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom"><channel><title>Yizkor on Fondsites</title><link>https://fondsites.com/tags/yizkor/</link><description>Recent content in Yizkor on Fondsites</description><generator>Hugo</generator><language>en-us</language><lastBuildDate>Fri, 15 May 2026 18:32:29 +0300</lastBuildDate><atom:link href="https://fondsites.com/tags/yizkor/feed.xml" rel="self" type="application/rss+xml"/><item><title>Yahrzeit and Remembrance at Home: Candles, Kaddish, and Memory</title><link>https://fondsites.com/jewish-life/guidebooks/yahrzeit-remembrance-at-home/</link><pubDate>Fri, 15 May 2026 00:00:00 +0000</pubDate><guid>https://fondsites.com/jewish-life/guidebooks/yahrzeit-remembrance-at-home/</guid><description>&lt;p&gt;The house feels different after shiva ends.&lt;/p&gt;
&lt;p&gt;During shiva, grief has a visible address. Chairs are arranged. Food arrives. Visitors come through the door. Stories gather and repeat. A mourner may not have to explain why the day feels suspended, because the room itself explains it. Then the chairs are put away, the extra food containers leave the refrigerator, and ordinary time starts asking for ordinary attention again.&lt;/p&gt;
&lt;p&gt;Yahrzeit belongs to the part of Jewish mourning that comes later, when grief is no longer surrounded by a full house but has not disappeared. The word refers to the anniversary of a death, usually observed on the Hebrew date. For many Jews, it is marked by lighting a memorial candle, attending services to say Mourner&amp;rsquo;s Kaddish, giving tzedakah, studying, visiting a grave, telling stories, or saying the person&amp;rsquo;s name aloud in a way that keeps memory from becoming vague.&lt;/p&gt;</description></item></channel></rss>